Interest in society, due to a constant need for

in pleasure does not make one evil, nor does pleasure have any inherent evil to
it. However, as one spends more and more time seeking pleasure, his or her hunt
will always result in a degradation—or at least a period of no progress—in the
moral integrity of his or her sources of pleasure. Aristotle demonstrates this
in his work “Pleasure and Happiness.”

Aristotle suggests that a person will be drawn to
activities and sources of pleasure that “accords with his own moral state.”
This idea implies that one finds enjoyment in things that they believe to be
morally right, which is a basic and understandable concept. Thus, it can be
inferred that person will begin to seek pleasure in ways that are considered
negative if his or her moral compass becomes skewed. For a person to be morally
guided, he or she must live his or her life with “reason,” for one who does so
“will be divine in comparison with human life.” The issue with this lies in the
fact that reason remains a rarity in society, due to a constant need for more.
Aristotle suggests “we grow weary” of pleasures, which explains why “nobody feels
pleasure continuously.” This thought conflicts with the suggestion to live one’s
life with reason, as Aristotle suggests “it is impossible to enjoy the pleasure
of the just man without being just.”

We Will Write a Custom Essay Specifically
For You For Only $13.90/page!

order now

Piecing this all together, Aristotle’s teaching shows
that a person who lives their life with reason will find pleasure in things of
moral value; however, they will eventually grow weary of the “commitment” to
the morally righteous activity. The person will then search for a new source of
pleasure but, even though they are a person of reason, they cannot enjoy
something that is “more noble in its origin” than their original activity,
for one cannot enjoy more noble activities than they are morally destined for.
This type of phenomenon can be seen with real world examples, such as when a
good student takes pleasure in working hard, but slowly begins to grow weary of
the academic strains they once craved and turns to immoral escapes, such as
drugs. These noble pleasures that are too often lost do not necessarily
“consist in amusement,” either. Chances are, “virtuous activity” is what
requires the most effort and focus, and thus is the easiest to grow weary of.

That is why Aristotle’s work remains relevant: it is
a warning. As people grow weary of moral activity to find pleasure, they must
avoid succumbing to immoral sources of pleasure. Rather, they must work at
finding equally noble sources of pleasure when their current one grows stale,
as to live the most morally pleasurable life possible. 


I'm Jamie!

Would you like to get a custom essay? How about receiving a customized one?

Check it out